Healers World
ನವೀಕರಿಸಲಾಗಿದೆ 
ತ್ವರಿತ ಉತ್ತರಚಾರ್ ಧಾಮ್ ಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಒಂದು ವರ್ಷಕ್ಕೆ ಸುಮಾರು ಆರು ತಿಂಗಳು ಬಾಗಿಲು ಮುಚ್ಚುವುದೇಕೆ, ಆಗ ದೀಪವನ್ನು ಉರಿಸುತ್ತಿರುವವರು ಯಾರೆಂದು ಹೇಳಲಾಗುತ್ತದೆ ಮತ್ತು ನದಿಯ ತಳದಿಂದ ಹೊರತೆಗೆದ ವಿಗ್ರಹ ಹಿಂದೂಧರ್ಮದ ಅತ್ಯಂತ ಹೆಚ್ಚು ಭೇಟಿ ನೀಡಲಾಗುವ ತೀರ್ಥಕ್ಷೇತ್ರಗಳಲ್ಲಿ ಒಂದಾಗಿ ರೂಪುಗೊಂಡದ್ದು ಹೇಗೆ ಎಂಬುದನ್ನು ತಿಳಿಯಿರಿ.
- ವಿಷಯ
- ಗ್ರಂಥಾಲಯ ಕಥೆ
- ಓದುವ ಸಮಯ
- 6 ನಿಮಿಷಗಳು
- ಬರೆದವರು
- ಹೀಲರ್ಸ್ ವರ್ಲ್ಡ್ ಸ್ಟುಡಿಯೋ
- ಕೊನೆಗೆ ನವೀಕರಿಸಲಾಗಿದೆ
- 10 ಸೆಪ್ಟೆಂಬರ್ 2026
An idol recovered from the river
The image at the center of Badrinath is not, by the temple committee's own account, an object commissioned for the shrine — it was found. According to that history, and to an account traced to the Skanda Purana, the black stone murti of Badrinarayan was recovered from a pool in the Alaknanda River known as Narad Kund and re-enshrined by Adi Shankaracharya in the eighth century CE, at a time when the philosopher-monk was travelling the Himalayas re-establishing temple worship across a landscape where it had receded. The story names Narad — the itinerant sage of Puranic literature — as the one appointed to keep the deity's worship going afterward, a charge the temple's priestly tradition still traces its authority to.
From a hot spring to a temple
Shankaracharya's first shrine for the recovered image was not the building pilgrims visit today. The temple's own account places the original enshrinement in a cave near Tapt Kund, the hot sulphur spring — a natural spring reaching roughly 45°C — that still sits on the path up to the main temple, where pilgrims bathe before entering. The image moved to its present site only in the sixteenth century, when the King of Garhwal had a larger temple built to house it. The two locations remain linked in the pilgrimage itself: Tapt Kund first, the temple after, in the order the story itself follows.
