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अद्ययावत 
झटपट उत्तरशुभ विवाहतारखा ठरावीक यादीतून निवडल्या जात नाहीत — दरवर्षी आकाशातील ग्रहस्थितीतून त्या वाचल्या जातात. विवाहमुहूर्त ठरवताना नेमके काय पाहतात, काही महिन्यांत विवाह पूर्णपणे का थांबतात आणि 2026 व 2027 मध्ये काय फरक आहे.
- विषय
- पूजा मार्गदर्शक
- वाचनाची वेळ
- 6 मिनिटे
- लेखक
- हीलर्स वर्ल्ड स्टुडिओ
- शेवटचे अद्यतरण
- 10 सप्टेंबर 2026
What a muhurat is actually checking
A vivah muhurat — an auspicious wedding date — is not a single number pulled from a chart of lucky days. It is the result of checking several moving parts against each other for a given date, time, and place: the tithi (lunar day) should avoid a short list of inauspicious ones, the nakshatra the Moon occupies should be one of the roughly dozen classical texts favor for marriage, the day and planetary hour should be clear of Rahu Kalam and similarly avoided windows, and neither Jupiter nor Venus — the two planets classical Jyotisha treats as essential to a marriage's blessing — should be combust, debilitated, or set below the horizon at the time. Because all of these shift constantly, a genuinely good muhurat for a given couple, place, and year has to be calculated fresh rather than copied from a printed list.
Why whole months close to weddings
The clearest example of why static date lists go stale is Chaturmas, the roughly four-month period beginning on Devshayani Ekadashi and ending on Dev Uthani (Prabodhini) Ekadashi, traditionally when Vishnu is described as being in yogic sleep and new auspicious ceremonies, including weddings, pause across most of North and West India. In 2026, Devshayani Ekadashi falls in late July and Dev Uthani Ekadashi falls in November, pushing the months between off the wedding calendar in the regions that observe it. The exact day shifts by a little depending on which regional almanac and moonrise convention is used, which is exactly why this guide states the window in months rather than a single fixed date — check a live panchang for your specific city before treating any date as final.
पूजा मार्गदर्शक
