Healers World
ਅੱਪਡੇਟ ਕੀਤਾ 
ਤੁਰੰਤ ਜਵਾਬਸਬਰੀਮਾਲਾ ਦੀਆਂ ਅਠਾਰਾਂ ਸੀਡ਼ੀਆਂ ਉੱਤੇ ਇੱਕ ਵੀ ਯਾਤਰੀ ਚੜ੍ਹਨ ਤੋਂ ਪਹਿਲਾਂ, ਪਰੰਪਰਾ ਪਹਾੜ ਤੋਂ ਦੂਰ ਇੱਕਤਾਲੀ ਦਿਨਾਂ ਦੇ ਵਰਤ ਮੰਗਦੀ ਹੈ।
ਵ੍ਰਤ ਕੀ ਮੰਗਦਾ ਹੈ, ਇਰੁਮੁੜੀ ਗੁੱਠ ਵਿੱਚ ਕੀ ਹੁੰਦਾ ਹੈ, ਅਤੇ ਮੰਦਰ ਹਰ ਸਾਲ ਨਿਸ਼ਚਿਤ ਮੌਸਮ ਵਿੱਚ ਹੀ ਕਿਉਂ ਖੁੱਲ੍ਹਦਾ ਹੈ।
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- ਅਖ਼ੀਂ ਅੱਪਡੇਟ ਕੀਤਾ ਗਿਆ
- 10 ਸਤੰਬਰ 2026
Manikandan of Pandalam
The deity of Sabarimala, Ayyappa, is traditionally described as Hariharaputra — the son born of Shiva and Vishnu in his form as Mohini — and the regional history preserved through the royal family of Pandalam tells of a foundling child named Manikandan, discovered on a riverbank and raised as a prince before the family recognized his divine origin. That same history credits Ayyappa with defending the Sastha shrine at Sabarimala from an attack in an earlier era, which is why the temple has stood on that specific forest hill since. The Pandalam royal family still holds ceremonial rights connected to the deity's ornaments, a link the tradition treats as continuous rather than symbolic.
A vow kept before the journey begins
Pilgrimage to Sabarimala traditionally opens with a 41-day vratham observed at home, not at the temple: strict vegetarianism, celibacy, daily prayer, plain black or blue clothing, and abstention from alcohol, shaving, and worldly indulgence. Only at the end of the vratham does the pilgrim assemble the irumudi kettu, a two-compartment cloth bundle carried on the head for the final climb — one side holding ghee, coconut, and puja items for the deity, the other holding the pilgrim's own provisions. Kerala's tourism department, which documents the pilgrimage in its official material, treats the irumudi as inseparable from a completed vratham: without the forty-one days behind it, the bundle is not considered ready to carry up the hill.
